Martin Luther King: FBI Reveals Jewish Communist Controller, Sex Scandals

Another complicating factor in the picture is the degree of communist influence on King. One of King’s principal advisors is Stanley David Levison. Ostensibly only a New York City attorney and businessman, Levison is, in fact, a shrewd, dedicated communist. Levison has spent the major part of his life advancing communist interests.

He has actively involved himself in fund-raising drives for King, served as his legal counsel in certain-matters, suggested speech material for him, discussed with King demonstrations in which King was involved, guided him in regard to acceptance or rejection of various public appearances and speaking, and helped him with mattets related to articles and books King has prepared.

Levison edited most of the chapters of King’s new ‘book entitled “Where Do We Go From Here; Chaos Or Community?” Levison wrote one chapter of this book and the publisher’s representative complained to King and Levison that it was obvious certain sections of the book were written by different, individuals.

Stanley Levison was attracted to King and SCLC when King gained national attention. Levison soon developed a close relationship with King and was known in King’s group as “Assistant Chief.” In 1961, he was assistant treasurer of SCLC [Southern Christian Leadership Conference].

Prior to joining forces with King, Levison led a double like for the Communist Party, USA (CPUSA). Outwardly he was a successful businessman but he was also the clandestine fundraiser for the CPUSA. He was entrusted with raising and handling secret funds for the Party and used some of these funds to finance his own activities.

The reason King enjoyed this close relationship with communists is best explained by the fact that Levison, in February, 1962, passed the word to Gus Hall, General Secretary, CPUSA, “King is a whole-hearted Marxist who has studied it (Marxism), believes in it and agrees with it, but because of hi being a minister of religion, does not dare to espouse it publicly.”

With the funds that he had received from the Ford Foundation, King held the first of two workshops in Miami, Florida in February 1968, to train Negro ministers in urban leadership. One Negro minister in attendance later expressed his disgust with the behind-the-scene drinking, fornication, and homosexuality that went on at the conference. Several Negro and white prostitutes were brought in from the Miami area. An all-night sex orgy was held with these prostitutes and some of the delegates in attendance.

One room had a large table in it which was filled with whiskey. The two Negro prostitutes were paid $50.00 to put on a sex show for the entertainment of guests. A variety of sex acts deviating from the normal were observed.

Previous Sexual Experiences

This activity is not new to King and his associates. As early as January.1964, King engaged in another, two-day, drunken sex orgy in Washington, D. C. Many of those—present engaged in sexual acts, natural as well as unnatural, for the entertainment of onlookers. When one of the females shied away from engaging in an unnatural act, King and other of the males present discussed how she was to be taught and initiated in this respect.

Throughout the ensuing years and until this date King has continued to carry on his sexual aberrations secretly, while holding himself out to public view as a moral leader of religious conviction.